Women's nongovernmental organizations (NGOs) have become targets for increasing development funding in recent years, a bigger slice in a bigger overall pie. In addition to being a consequence of gradual shifts within development orthodoxy regarding gender, this targeting of women's NGOs results from two recent trends, gender "mainstreaming" and the scale-up of funding to combat HIV/AIDS.

This article uses Haitian anthropologist Suzanne Comhaire-Sylvain’s study of burial practices and kinship networks in the rural town of Kenscoff to consider the relationship between rituals for the dead and women’s rights activism following the United States occupation (1915-1934).