In 2013 the Limonade Women’s Association for the Development of Agricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and seed bank. Invoking the Black radical konbit tradition, the organization declared its commitment to food sovereignty and called on its fanm djanm (valiant women) to contribute to the development of their home(land).

This article explores gendered patterns of migration & transnationalism in Haiti. A combination of factors has prompted extensive rural-urban migration & emigration over the last three decades: violence, repression, economic collapse, & the implementation of neoliberal reforms have left many Haitians with few options other than to seek a new life elsewhere. Although many Haitians abroad naturalize & take citizenship in host countries, emigration does not mean that ties to their homeland are severed.

This article studies the role of white, black and mulatto women during the last two years of the Haitian War of Independence, also known as the Haitian Revolution (1802-04). It might be expected that women's contribution was limited in wartime, but this article concludes otherwise. Desirable women were sought as prizes symbolic of a man's status in colonial society, or actively used their appeal to obtain political favours. Women of colour contributed to the rebellion in the fields of logistics, espionage and even combat.

This paper explores gender inequalities and transformations following Haiti’s devastating 2010 earthquake. Post-disaster experiences of women are located in a wider context of a longer term gender crisis. The paper argues that patterns of gender exclusion occur on multiple levels from the transnational to the local, and identifies gender-specific obstacles in the recovery and reconstruction period. In Haiti, these include meeting family survival needs, violence and exploitation, and class and racially based stigmatisation.

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The prevalence of intimate partner violence (IPV) among women living in Haiti increased from 25% in 2006–29% in 2012, with escalating reports of crisis in the last several years. We examined the association between IPV and HIV status among these women in Haiti. Participants were drawn from a larger sample of women (n = 513) with a history of IPV. Women living with HIV (n = 55) were matched to uninfected women (n = 110) to form a control group. Attitudes towards gender roles, mental and physical well-being, and partner violence were assessed and compared.

Nearly two years after the massive Haiti earthquake, half a million people remain in displacement camps that have become breeding grounds for gender-based violence (GBV). Why does this travesty persist and what is being done to stop it? The first part of this paper will present the context for gender-based violence in Haiti’s camps and discuss some of the actions taken by the international community and local groups to prevent and combat the problem. I will then analyze the 572 Call Center project which has emerged as a promising lifeline for women in the camps.

Recent studies report that Haitian women are concerned about unmet women’s health issues. The Days for Girls (DfG) International program features women’s health education and personal hygiene kits to ensure women understand the process of menstruation and sanitary hygiene practices. The aim was to train Haitian seamstresses to produce the DfG kits during an in-country workshop and investigate the perceived benefit of the DfG program in young women who used the DfG kits.

This descriptive exploratory study uses a cultural-ecological framework to examine mothering and the role of family support within the lakou (group living) system in the rural province of Leogane, Haiti. Historically, the lakou refers to clusters of homes in which Haitian families reside, as well as to the extended and multiple-generation family form that is prominent in Haitian culture. Initially, the members of a lakou worked cooperatively and provided for each other with financial and other forms of support.